The rain falls

You’ve heard it, right?

“The rain falls on the just and the unjust.”

We quote it quite often to imply that bad things happen to good people, but do we possibly have it backward? Rain could mean blessings, after all it takes rain to grow a crop and to provide a break from the drought. In fact, with the exception of the flood, rain is not depicted as a bad thing. So what of this verse? Well, let’s start by reading it in context.

“In this way you show that you are children of your Father in heaven. He makes his sun rise on people whether they are good or evil. He lets rain fall on them whether they are just or unjust.” (Matthew 5:45)

Why is Jesus having this conversation? What is He teaching? He’s teaching about love. More importantly, He is talking about loving your enemies. See, we are an “either/or”,” this or that” society and culture. But Jesus was in an “either/and” as well as a “this and this” culture. Many times in order to emphasize something it was said a multitude of times, three times would be the ultimate number of repetitions. In this moment with the disciples Jesus is in the process of telling them and retelling them that God provides blessing (the sun rising) and blessing (the rain fall) on the just and the unjust. That’s important!

This same conversation is recorded in Luke, and He words it a little differently (and since He’s a doctor, maybe a little more intellectually.)

“But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.”

Ahhh. The and with the and. “He is kind (the sun shines, the rain falls) to the ungrateful and the wicked.” Wait. Matthew puts the “unjust” in there, but Luke says overwhelmingly, “the wicked.” We know it is the same conversation, the same teaching.. So why the different verbiage? Maybe it has more to do with the writer than the Speaker.

Who is Matthew? A formerly, notoriously unjust man, a tax collector. He is there as Jesus is sharing this story about loving your enemies (of which he knows he was one) and as He speaks, Matthew is experiencing blessing! Not only was God kind to him, He had chosen him as a follower and cohort and put him in charge of the money! Okay. That’s like the the alcoholic being keeper of the wine for the Lord’s supper. That is a responsibility not just of trust but of proof of redemption! Matthew is hearing this through the ears of a formally publicly condemned sinner, and in his interpretation Jesus might as well be pointing at him, “See? I bless and hang out with those you’ve condemned.” Luke on the other hand didn’t have that lens, he heard Jesus say that God is kind to those we might consider wicked, enemies of our souls. Both men share the same message of Jesus to love those who do evil just as God does, but in their interpretations based on their personal experience, we hear how that message affects each one! But, the message is the same, “God who loves and is kind to those who hate him, asks the same of you.”

I can’t help but think of Christians and our wrestle with the LBGTQ community. So many call them on sin saying they are sinners, stopping short of calling them wicked (or some out and out doing so), but if that’s the case, God is kind to them. He chooses to bless them and give them good things, regardless. So “Love your enemy” looks more like be kind to your enemy and bless your enemy… And enemies look like those we don’t agree with who commit actions that we think are evil or against God’s plan. Ahhh. And, they are entitled to the sun and the rain just as the Godly are, without prejudice or bias or judgement. That looks different, that feels different, that steps on the toes of the righteously political. But, that’s what loving our neighbor looks like – Doing for others not because they deserve it or because they are worthy, but because we recognize we aren’t, and, as much as it may pain us to speak it, God desires to see them blessed.

Crazy, this God Who loves us – ALL of us! And the rain falls equally across the landscape of humanity.

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